The opening of Pete Docter’s 2009 smash hit Up is arguably the most celebrated ten minutes in the entire Pixar canon, summarising (but never glossing over) the many happy years of friendship, love and marriage that protagonist Carl Fredricksen spends with his beloved childhood sweetheart Ellie. What makes this sequence truly memorable, however, are the two devastating low points that punctuate their otherwise uninterrupted domestic bliss: namely the miscarriage Ellie suffers, and her untimely illness and death just as the two are set to make their long-awaited trip to South America and the mythical Paradise Falls.
Charlie Brown and Linus van Pelt muse on the meaning of Christmas.
The list of things that one might readily associate with the timeless charm of the animated specials based on Charles Schulz’s phenomenally successful Peanuts cartoon strip is plentiful: the trademark scream; the “kick the football” running gag; the gibbering voices of Snoopy and Woodstock, ably provided by long-time series director Bill Melendez; or perhaps the naturalistic delivery of the real children who voiced their main characters. For others, however, it might be the invariably tasteful yet effortlessly swinging jazz soundtracks contributed by pianist Vince Guaraldi, collections of lovingly crafted miniatures with a sprightly liveliness that makes them as infinitely enjoyable to listen to in their own right as when accompanying the adventures of Charlie Brown and friends. Indeed, Chris Barton writes in a Los Angeles Times article from 2013 of how these scores acted as a first exposure to jazz for generations of young children, and furthermore made life-long converts out of many, including Guaraldi’s later biographer Derrick Bang. Yet far from being gradually introduced, this was a core component of the series from its very inception, and especially so in the inaugural A Charlie Brown Christmas.
Motoko Kusanagi contemplates life and meaning in Ghost in the Shell.
In a world where the human body has been augmented and all but replaced by technology, does the possession of a soul serve as the criterion by which one is judged to be human? And if so, what constitutes a soul? These are the primary questions posed in the near-future society of Mamoru Oshii’s groundbreaking 1995 anime Ghost in the Shell, an adaptation of Masamune Shirow’s highly successful manga of the same name, in which the barriers between man and machine have blurred to the point of becoming indistinguishable. When not fitted with robotic or cybernetic implants, many humans now live as cyberbrains (the “ghosts” of the title) inside specially created cyborg bodies (“shells”) and hooked up to a vast interconnected global network of information exchange.